In general it is tradition to use a special set of dishes for Pesach. When there is no special set of dishes for Pesach available, utensils that are used throughout the year can be used if a haggalah is carried out; this is a “sterilization” to eliminate any remains of chametz. This process depends on each utensil, the material it is made out of and its normal use.

In general, new and special dishes are used for Pesach, uncontaminated with chametz. The chametz symbolizes the impure, that which daily binds us. Eliminating the chametz from the dishes is a metaphor for erradicating evil thoughts and the sense of self to attain a state of liberty and purity. In the case where there are no new Pesach dishes, one can everyday utensils if the haggalah is carried out first, which is a “sterilization or purification” to eliminate the remains of chametz, in this way they will be considered kasher Pesach. This process varies according to each utensil, its general usage and the material from which it is made.

For example: 

• Ceramics and porcelain: cannot be sterilized so there is therefore no point in carrying out the procedure of haggalah. 
• Metal: metal used on a flame or stove to cook food should be properly cleaned and completely submerged in boiling water, then washed with cold water. 
• Glass: clean well, then submerge in warm water leaving the item for three days. Change the water at the end of each day. 
• The stoves, ovens and lighters are “sterilized” with fire. 
• The dishwasher should be cleaned with boiling water and its tray changed. 
• The kitchens (refrigerators, microwaves, sinks, countertops, cupboards) and dining rooms should be thoroughly cleaned, as these are places where there is usually chametz. 
• Wash tablecloths and serviettes, without starching them.

Objectives: 

• Learn about and understand the importance of the preparations before the festival of Pesach. 
• Experience hagalat kelim through specific and concrete actions.

Time: 1 hour

Procedure:

The coordinator explains the concept of hagalat kelim, its significance and implementation. As the next step, he or she presents items made of ceramic, porcelain, plastic, metal, glass and other materials and asks the participants to analyze each one of the items and say whether or not they are suitable for Pesach.
After this, the coordinator divides the group into two teams. In turn each team sends a delegate and the coordinator blindfolds them. The participant must feel some of the items on display, recognize them, the material of which they are made, and if they are appropriate or not for Pesach. When the delegate gets it right, the teams wins a point. The team with the most points wins.

We also suggest gathering the participants in the kitchen of the building or one of their houses and carrying out this activity.

To finish off, the coordinator asks:
Why do you all think this procedure was instituted?
Space will be devoted to their expression of the symbolism of chametz, of the necessity of its elimination to attain a better life and liberty.

Materials: 

• Kitchen utensils 
• Sets of dishes made out of different materials.